2021年6月2日星期三

易&號數 Change and number

經文與原文字典資料(史特朗經文匯編)台灣聖經公會藍字聖經網提供。 

The source of Bible verses & Strong’s system of the original word meanings from “The Bible Society in Taiwan” AND  "blueletterbible.com". 

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恩雨之聲 SOBEM on YouTube http://sobemyoutube2.blogspot.com/
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組級別 Group level
(一) 姓氏 The Origin Of Chinese Family Name http://theoriginofchinesefamilyname.blogspot.com/
(二) 中文的開始 The Beginning Use Of Chinese http://thebeginninguseofchinese.blogspot.com/
(二) 探討洪水 group 1
太極 Tai Chi originated in ancient Greek http://taichioriginatedinancientgreek.blogspot.com/
提出(隨, 易經第IV卦) The Discussion Item 4 http://thediscussionitem4.blogspot.com/
根 The Genealogy Side Of The Flood http://thegenealogysideoftheflood.blogspot.com/
祖宗十八代 The Flood 18 Generations http://theflood18generations.blogspot.com/
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Use this link if you cannot view the links within group. 

綱要 This is my profile for you 

http://thisismyprofileforyou.blogspot.com/ 

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佛 = 史官所寫 scribe recorded
"Buddha" 時期為"七十個七 70X7"張貼所包。
"Buddha" period was covered within the "七十個七 70X7" posts.

看看 read also 但以理(七十個七)&耶穌 Daniel (Seventy weeks) & Jesus
看看 read also 西周東周 West and East Zaor
西周 The 841 BC http://the841bc.blogspot.com/

瞭解 To understand 不同 the different 類 kinds 的 of 意思 the meaning 的 of the "Buddha"
看看 read also 佛祖 Zebudah (Buddha)
匹配一 Construct Chinese 2 http://constructchinese2.blogspot.com/

看看 read also 仲國 Second nation of Abraham
仲國 Second nation of Abraham http://secondnationofabraham.blogspot.com/


"China" 
基礎於"仲國那亞伯拉罕和一些他的親戚是迦勒底人。  就此"chi-na"表示"迦勒底人的後人”, 不同於其他迦勒底人的姓氏(陳及更多), 當然其中也有些是亞伯拉罕及他的親戚的後人。


"China" was based on "Second nation of Abraham" that Abraham and some of his relatives were Chaldean.  It was then "chi-na" meant "children of Chaldean" that was different from others with Chaldean family names (Chen, Chan, and more) that certainly some are of Abraham and the relatives of Abraham. 

===== 

看看 read also 彼拉多寫了 Pilate wrote 

耶穌 Relating To Jesus http://relatingtojesus.blogspot.com/ 


(請點擊圖表以放大。 
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西周 The 841 BC
http://the841bc.blogspot.com/
=================================
Tai Chi of 道教 Taoism/Daoism 的太極(莊子 Zhuangzi or 莊周 Zhuang Zhou 公元前369年﹣286年 B.C. ,名 name 周 Zaor,約與 was in about the same period of 孟子 Mencius/Mengzi 同時。)是 was 中國思想史上的 part of the histories of the thinking 一個概念 concepts in the China,源出於 it began from 易經 The Book of Changes 繫辭傳 in the Commentary on the Appended Phrases as one of the 10 Commentaries (Wings).
易經 The Book of Changes (西 West 周 Zaor 時期 period)分為 was divided into 上經 part 1 三十卦 30 divinatory trigrams,下經 part 2 三十四卦 34 divinatory trigrams.
Were 文字 the writings 含義 having the meanings 演變 evolved? During 春秋 Spring and Autumn period and 戰國 Warring States period 時撰寫了 composed 十翼 10 Wings (易傳 the Commentaries on The Book of Changes)解讀 decoded 易經 The Book of Changes.

西周 West Zaor
Strong's number Hebrew 6820 צער (tso'ar) 周 Zaor = 無關緊要 insignificance
在死海東南方的一座城市, 與所多瑪和蛾摩拉為同類,乃是因毀滅而被上帝嚴重懲罰的五個城市之一; 因羅得懇求作為其避難所而倖免
a city at the southeast end of 在 the Dead Sea grouped with Sodom and Gomorrah as being one of the 5 cities slated for destruction by God; spared at Lot's plea as his place of refuge

太極 Tai Chi = 創世記 Genesis 第一章 chapter 1
千字文 Thousand Character Classic "天 Heaven 地 earth 玄 mysterious 黄 and with the color of the sperm, 宇宙 the universe carried 洪 great flood 荒 and was without form ..." = 創世記 Genesis 第一章 chapter 1

以 based on 希伯萊文 the Hebrew 方式 ways 編排 to have the layout, 如 just as 中國的家譜 the genealogy in the China 以 based on 希伯萊文 Hebrew 方式 ways 編排 to have the layout 一樣。
寫 the writing in 希伯萊文 the Hebrew 是 it is 從 from 右 right 到 to 左 left, and then 由 from 下 bottom 至 move 上 upward。
九格 9 squares 1至 to 9, 正中 the center 格空出 square is left out 是 was for 辰 5th earthly branch (太極 the extreme beginning), 所以 so 是 it is 1, 2, 3, 4, 5, 7, 8, 9, 易 this change method 中 within 無 does not carry 6。
例如下 Example as the following:
9 North West, 8 North, 7 North East,
5 West, 4 East,
3 South West, 2 South, 1 South East,

創世記 Genesis 第一章 chapter 1 成為 becomes 8, 2, 9, 7, 1, 3, 5, 4 為其 as 易 the change pattern.
The positions of the 8個字 characters 的位置成為 become 音樂椅 the musical chair 的排序 order 及 and 順著 follow 新的號碼排序 the new order of the numbers.
看看 Read also 拼寫 Spell
匹配一 Construct Chinese 2 
http://constructchinese2.blogspot.com/
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太極源於古希臘文 Tai Chi originated in ancient Greek

經文與原文字典資料(史特朗經文匯編)台灣聖經公會藍字聖經網提供。 

The source of Bible verses & Strong’s system of the original word meanings from “The Bible Society in Taiwan” AND  "blueletterbible.com". 

**********
恩雨之聲 SOBEM on YouTube http://sobemyoutube2.blogspot.com/
**********
組級別 Group level
(一) 姓氏 The Origin Of Chinese Family Name http://theoriginofchinesefamilyname.blogspot.com/
(二) 中文的開始 The Beginning Use Of Chinese http://thebeginninguseofchinese.blogspot.com/
(二) 探討洪水 group 1
太極 Tai Chi originated in ancient Greek http://taichioriginatedinancientgreek.blogspot.com/
提出(隨, 易經第IV卦) The Discussion Item 4 http://thediscussionitem4.blogspot.com/
根 The Genealogy Side Of The Flood http://thegenealogysideoftheflood.blogspot.com/
祖宗十八代 The Flood 18 Generations http://theflood18generations.blogspot.com/
**********

Use this link if you cannot view the links within group. 

綱要 This is my profile for you 

http://thisismyprofileforyou.blogspot.com/ 

********** 
(請點擊圖表以放大。 
Please click chart for large chart.) 



佛 = 史官所寫 scribe recorded
"Buddha" 時期為"七十個七 70X7"張貼所包。
"Buddha" period was covered within the "七十個七 70X7" posts.

看看 read also 但以理(七十個七)&耶穌 Daniel (Seventy weeks) & Jesus
看看 read also 西周東周 West and East Zaor
西周 The 841 BC http://the841bc.blogspot.com/

瞭解 To understand 不同 the different 類 kinds 的 of 意思 the meaning 的 of the "Buddha"
看看 read also 佛祖 Zebudah (Buddha)
匹配一 Construct Chinese 2 http://constructchinese2.blogspot.com/

看看 read also 仲國 Second nation of Abraham
仲國 Second nation of Abraham http://secondnationofabraham.blogspot.com/


"China" 
基礎於"仲國那亞伯拉罕和一些他的親戚是迦勒底人。  就此"chi-na"表示"迦勒底人的後人”, 不同於其他迦勒底人的姓氏(陳及更多), 當然其中也有些是亞伯拉罕及他的親戚的後人。


"China" was based on "Second nation of Abraham" that Abraham and some of his relatives were Chaldean.  It was then "chi-na" meant "children of Chaldean" that was different from others with Chaldean family names (Chen, Chan, and more) that certainly some are of Abraham and the relatives of Abraham. 

===== 

看看 read also 彼拉多寫了 Pilate wrote 

耶穌 Relating To Jesus http://relatingtojesus.blogspot.com/ 


(請點擊圖表以放大。 
Please click chart for large chart.) 

==============
希臘文 Greek 是 is 以數學為基礎 a math base 的語言 language. 代數 Algebra (是 It is in 阿拉伯文 Arabic 意思是 meaning 減 reduction.) 被 was 發展 being developed 於 in 希臘 Greece 繼 after 埃及 Egypt 之後。 埃及 Egypt 有 carried 早期代數的影跡 the trace of early algebra to before 於公元前1700年 B.C. 前。 離洪水 This was 年代不遠 not far from the year of the Flood. 表示 It meant that 代數 algebra 在 began 洪水之前 before the Flood 又 and 讓 made 洪水之前的建築 the buildings before the Flood 有意義 meaningful. 在 In the 200s年代, 二次方程 the quadratic equations 與 and 符號 the symbols 被 were 用 used 於 in 希臘 Greece. The father of 代數 algebra 之父是 was than 丟番圖 Diophantus. 這 This 是 was the period of 漢朝 Han Dynasty 期間。 阿拉伯人 Arabs 後來 later 加上 added in 正 the positive, 負 the negative, and 分數 the fractions. 在 In the 800s年代, 阿拉伯人 Arabs 加上 added in the zero from 印度的 India 零. 特別是 It was especially between 公元813年至 and 公元833年之間的 that 花拉子米 Al-Khowarizmi 於 in 巴格達 Baghdad gave 全面的 the overall 改進 improvements. 時間線 The timeline 告訴 tells 人 people about what to 預想 expect from 希臘文 Greek 會是什麼回事。 此語言 The language 也是 was also 以代數 algebra 為基礎 base 又 and became more advance 於 in 漢朝 the Han Dynasty 更進一步。 這使 This makes 八卦 the 8 divinatory trigrams (the symbol in 道教 Taoism 的符號) 有意義的 meaningful 有關連於 in relating to 人生悔改週期 the repenting cycles in life 如 as 積分符號 integral 一樣 look. 可以 They could be 後期發展下去 expanded in a later time 至新約全書 before the New Testaments that were written in 用希臘文 Greek 時。
探究 Look into 幾何 the geometry 方面 side 導致人 will lead one 進入 into 更 more 驚奇 wonders 之中。 阿基米德 Archimedes 於 in between 公元前287年至 to 公元前212年 B.C. 之間應該是 supposed to 前兆 foreshadow 微積分 the calculus. 這 This was 臨近 just before 漢朝 the Han Dynasty 又 and 正是 in the period that 學者 the scholars 被 were being 生埋 buried alive 期間。 在 In 差不多 about 公元前300年 B.C., 歐幾里得 Euclid 的 had 幾何原本 The Elements (分 in 13冊 books) written. 亞里士多德 Aristotle (公元前384年至-公元前322年 B٫C.) 作出 worked on 分別 the difference between 公理 axioms 與and 公設 postulates. 柏拉圖 Plato (公元前427年至-公元前347年 B.C.) 有 carried 形成 the forming 證明 a proof. 當時的學者 The scholars in those days worked 以 with 數學 math 為根本。 沒有理由 There was no reason for 語言之 language 研發 developments 不加 did without 數學 math. 但以理 Daniel (公元前605年至-公元前536年 B.C.) 有 carried the 驛站 relay 傳遞 messenger 服務 services. 拼在一起 All together 從此使人 made it 不可能 impossible to 與世隔絕 ignore the rest of the world from that point on. 從 From the 公元前4th 世紀至 to the 公元前3rd 世紀 Century B.C., 有迄今中國人天天紀念的 there was 屈原 the Qu Yuan that Chinese remembers him in the daily life until even now. (The poems that 屈原的 Qu Yuan 詩 wrote 證明 proved that 中文字 Chinese character sets began in use before the 在公元前4th 世紀 Century B.C. 之前已經用了。 從 From the 公元前7th 世紀並 and the 公元前6th 世紀 Century, 孔子 Kungfuzi 時代 period 和 and 他的 his 老師們 teachers 領導 lead 形成 the forming of 不止 the more than 100套 sets of 字 the characters to 給眾國 all those nations. 有理由 There are reasons 相信 to believe that 轉用 the switch over 基礎 based 於 on 寫作在公元前11世紀之詩篇 the Psalms that were written in the 11th Century B.C. 格式 The patterns 和 and 寫詩的寫法 ways to write poem 至遲那時開始 began at least then 也 that 配合那時的音樂 worked with the music of then.) 他 He was 應該是個懂得數學的 likely to be 學者 a scholar that knew math. 他 He 迄今至少被年年紀念的 has been remembered for at the least once a year. 從來沒有 There has never been any 中國國家元首 head of the nation in China 被這麼紀念的 ever being remembered in such a way. 單單這 This alone 也是 is 奇怪 a wonder. 畢達哥拉斯 Pythagoras (公元前580年至-公元前500年 B.C.) 有 carried 畢氏定理 Pythagorean Theorem. 泰勒斯 Thales (公元前625年至-公元前546年 B.C.) 有 carried 線 the lines 及 and 角 triangles (泰勒斯定理 Thales' theorem). 怎麼可能 How in the world could 中文字 Chinese character sets 使用 be made in just 簡單 simple 沒有意思的 boring 圓圈 circles 製造出來? 誰 Who 能 can 否定 deny that 他們 they 懂得 knew 多於 more than just 舊約全書 the Old Testaments 與 and 簡單 simple 算術 arithmetic? 多維 A multidimensional 設計 design 對他們來說沒有什麼了不起 was not a big deal for them. 不是嗎 Could it not be so?
積分符號 The integral 似之 like for 悔改 repenting 步驟 steps 可以被 could be 分清楚 sorted out٫ 當然是以 It is certainly 時間 a time 為基礎 base one. 只能 It can only 發生在 happen between 出生前 before birth 與 and 死亡當天 the day of death 之間。 當期間縮短就如 It is 放大觀看一樣 like magnifying when the period is getting shorter. 一樣都不會 There is not going to be 短缺 short of any one of them. 可以是 There can be just 簡單的 a simple 一次 once 或 or 任何組合的無限次 infinite of any combination 於任何人的一生之中 in the lifetime of anyone. 另一點 The other point 是關於因任何原因 is also about 而無 no 悔改 repentance taken place 於一生之中 in the life of a person for any kind of reason. 一看法之方式 A way to look at is 如 as 後 follow:
基督耶穌 vs 耶穌基督 Christ Jesus vs Jesus Christ
神的定義 The Flood And Science Earth
http://thefloodandscienceearth.blogspot.com/
基督耶穌 vs 耶穌基督 Christ Jesus vs Jesus Christ
基督耶穌有關的藝術 The Christian art to you
http://thechristianarttoyou1.blogspot.com/
+++++++++++++++++++++++++
xxxxxxxxxxxxxxxx 天堂
G1909 vvv 進入之後 . . . . . . . . . G2032 巽(9) ἐπουράνιος
G3735 vvv 到達 . . . G3772 乾(8) μῆκος . . . G3771 兌(7) μηκέτι
. . . . . . . .V 未達 . . G3321 μεσουράνημα
G0142 .vVvvvvvv  xxxxxxxx 悔改
. . . . . . . .V 融合 . . . G4862 σύν
. . . . . . . .V 抗拒 . . . . G3844 離(5) παρά
G3733 vvvv xxxxx 中間開始
. . . . . 界限. . . . . . . . . . G1722 ἐν
. . . . . . . . . . . . . . 前組 . . . . . . . . . . . 後組
. . . . . . . . . . . . . . G1519 εἰς . . . . . . . G1537 ἐκ
. . . . . . . . . . . . . . .  . . . . . . . . . . . . . 
G4253 vvvvvvvv G4314 πρός . . .. . G0575 ἀπό
.. . . . . 未達界限
.. . . . . 排行 1 . . . . . . . . . . G3338 μεταμέλομαι vvvvvvV
.. . . . . 排行 2 . . . . .Vvvvv G3340 μετανοέω . . . . . . . .V
.. . . . . 排行 3 . . . . .V. . . G3319 μέσος . . . . . . .vvvvvvV
.. . . . . 排行 4 . . . . .V . . G3326 μετά . . . . . . . . vvvvvvV
xxxxxxx 中間結束 V . . . . . . . . . . . . . . . . . . . . . . . . . .V
. . . 願意改變 . vvv G3341 μετάνοια . . . . . . . . . . . . . . .V
. . . 不能改變 . . . G0278 ἀμεταμέλητος . . . . . .vvvvvvvV
xxxxxxxxxxxxxxxx 地獄
. . . . . . . . . . G1067 坎(4) γέεννα
. . . . . . . . .G0086 上坎 ᾅδης
. . . . . .G5020 下坎 ταρταρόω
+++++++++++++++++++++++++

xxxxxxxxxxxxxxxx HEAVEN
G1909 vvv after . . . . . . . . . . . . . . . G2032 巽(9) ἐπουράνιος
G3735 vvv reached . . . G3772 乾(8) μῆκος . . . G3771 兌(7) μηκέτι
. . . . . . . V. before . . G3321 μεσουράνημα
G0142 vVvvv xxxxxxxx REPENT
. . . . . . . V. union . . G4862 σύν
. . . . . . . V. oppose . . . . G3844 離(5) παρά
G3733 vvvv xxxxx MIDST begin
. . . . . boundary. . . . . G1722 ἐν
. . . . . . . . . .before set . . . . . . after set
. . . . . . . . . . G1519 εἰς . . . . G1537 ἐκ
. . . . . . . . . . . . and . . . . . . . . . and
G4253 vvv G4314 πρός . . . . G0575 ἀπό
.. . . . . before boundary
.. . . . . rank 1 . . . . . . . G3338 μεταμέλομαι . . vvvvvvvV
.. . . . . rank 2 . . . . . Vvvv G3340 μετανοέω . . . . . . . . V
.. . . . . rank 3 . . . . . V. . . G3319 μέσος . . . . . . vvvvvvV
.. . . . . rank 4 . . . . . V . . G3326 μετά . . . . . . . vvvvvvvV
xxxxx MIDST end . .V . . . . . . . . . . . . . . . . . . . . . . . . . V
. . . will to change . vvv G3341 μετάνοια . . . . . . . . . . . V
. . . cannot change . . . G0278 ἀμεταμέλητος . . vvvvvvV
xxxxxxxxxxxxxxxx HELL
. . . . . . . . . . G1067 坎(4) γέεννα
. . . . . . . . .G0086 上坎 ᾅδης
. . . . . .G5020 下坎 ταρταρόω
+++++++++++++++++++++++++

基督耶穌 vs 耶穌基督 Christ Jesus vs Jesus Christ
基督耶穌有關的藝術 The Christian art to you
http://thechristianarttoyou1.blogspot.com/

看 To look at 這 this part of 多維組 the multidimensional set 部分, 就 one can 通達 clearly understand 一些 some of what 耶穌 Jesus 所說的 said. 最 The most 充滿驚奇的 wonder full 是 was 關於 about

(馬可福音 2:17 耶穌聽見,就對他們說:“康健的人用不著醫生,有病的人才用得著。我來本不是召義人,乃是召罪人。”
Mar 2:17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick. I came not to call the righteous, but sinners to repentance.)

“醫生 physician” 對於在 that people in 第 the 21st 世紀 Century 的人才可以 can 開始 begin 明白 to understand. 腦袋的狀況 The condition of the brain 可以 can 肯定 sure 分辨 tell 是否 if 任何 any 辯論 debate 會 can 存在 be ever there 於 about 罪 the sin 與 and 悔改 the repentance 上。 倘若 It is about if 醫療的 the medical 問題 problems 不 do not 存在 exist 那 then 此人 one 一定要 must 為壞事悔改 repent about the evil deeds. 這 This 不能 does not 排除 clear 此人的 one from the sins of the 父母 parents 的罪。
大衛王 King David 曾經歷 went through 此點 that. 他 He 想要 liked to have 從作惡事所生的孩子 the child out of his evil deed 不過 but 神 God 拿走 took 嬰兒的生命 the life of the baby 來說明 to show 罪的底線 the bottom line of sin. 任何父母的罪 The sin of any parent 導致肇禍 causes.
當然有 There is of course 生來是瞎子的例子 the example of the born blind person 為 that 耶穌 Jesus 為榮 神的目的所癒 healed was for the purpose of glorifying God. 此人 Such one 不帶有任何父母的罪 carried no sin from the parents 卻有 but 從 神來的福 the blessings from God. 參孫 Samson 喜歡 liked 那女人 the woman 到 so much that he 想要 wanted 娶 to marry 她 her. 此乃 神的旨意 This was the will of God 而 that 父母 the parents 卻不 did not 知 know. 在世人眼中 To the world, 他逆 神犯了罪 he sinned against God. 在 神眼中 To God, 他 he 履行了 fulfilled 神的旨意 the will of God. 故此 Therefore 他不用悔改 there is no repentance required from him. 這 This 是 神聽他的禱告 was the reason for God to hear his prayer 讓他與在場的同死 of dying with all those that were there with him. 那與 神要應允祈禱無關 It was nothing about a prayer that God had to answer.
亞伯拉罕也一樣 It was the same as Abraham. 神 God 不過 only 讓 let 亞伯拉罕 Abraham 知道 knew about 祂將要執行什麼 what He was to carry out. 神 God 沒 did not 給亞伯拉罕機會 give the chance to Abraham 去 to 改變 change 祂的任何計劃 any of His plans. 詞組 The phrase “創立世界以前 before the foundation of the world” 確 made it 很 very 清楚 clear. 神永不改變 God never changes. 神 God 總是 will always 執行 carry out 祂的 His 旨意 wills. 除外 Besides, 這兩 the two of them 面對 faced 要為自己的罪悔改的人 people that were required to repent for their own sins. 人要為 One must 自己的罪悔改 repent for one’s own sins. 這 This 回應 answers to 那些the ones that 假設 suppose 自我懲罰 to punish self 搶先於 to beat 神的懲罰 God to any punishment 是 as being 自愚 foolish. 向 神悔改 The repentance 必須 must 發生 take place toward God. 自我懲罰 To punish self 不過是 is only about 假裝作 playing 神 God 又 and 再次逆 神犯了罪 sin against God once more. 底線 The bottom line 是 is that 逆 against 神的旨意 the will of God 就是 is 罪 sin. 用自己 Using self 來 to 量度 measure 他人 others 是 is 不行的 not good. 那就是 It is 從學習過程產生的成見 bias through learning process. 就算 Even 彼此認同 one agrees with others 未必可以 may never 是 be 好的 good. 要 To 知道 know 是否 if it 是 is 罪 sin, 人 one 要 must 向 神屈服 yield to God. 這可不 This did not 對亞伯拉罕來說像是真實的一回事 seemed be true with Abraham. 他 He 使 made 他的 his 太太 wife 隨著 went along with 他的 his 半實話 partial truth 這 that was 顯然是在 obviously 說謊 a lie. 他的 His 理由 reason 是 was 害怕 afraid of 受損傷 being hurt 或 or 被殺 killed. 那王 The king 在無知的情況下接受了 took 他的 his 話 word 而 and was 後 later 因他的無知被 神懲罰 punished by God because of his ignorance. 一點是無論如何那王 The point for that king was that he 不必做他所做的 did not have to do what he did anyway. 人 One 可以 may 想要 want to 覺得 think that 那王起碼因他的貪慾被懲罰 the king was punished at the least for his greed. 記載中的亞伯拉罕 Abraham 無任何的 was not 錯 being wrong in anyway as it was written. 這可以 This could 意味著 mean that 那些王們的 the kings 所作所為都類似 were like that then 或者 or 那王 such a king 是人所共知的 was known 要娶甚至第一次相遇的女人 for taking women as his wives even met them just the first time. 對 神來說不可能 There can never 有 be 那 the 所謂 so-call 灰色地帶 gray area to God. 這 It 就是 is 單單 only about 任何事 any deed 要是 that is to be 祂的 His 旨意 will 否則 or 悔改 the repentance 在即 is due. 這 This 確實是 has been true 從 from 亞當的日子起 the days of Adam. 這 This 會 will be 確實 true 到直至 until 世界 the world 沒了 cease to exist 為止。
聖經 The Bible 未有 did not 說 神 say that God 會留下 would keep 這 this 世界 world 為將來所用 for the future use. 靈界 The spirit 用不著 does not need 或 or 依賴 depend on the 物質 material 世界 world. 悔改步驟 The repentance steps 結束於 ends 達到天堂後 after the Heaven was reached. 這 This 當然 of course is 仍是 yet 一步 a step. 一天使 The angel of God 失敗failed and 沒有或不能悔改 did not repent or could not repent 然後 then 變成 became 撒旦 Satan. 跟著失敗的天使也一樣沒有或不能悔改 The ones that followed it did the same. 爾後 Thereafter, the 撒旦 Satan 和其 and its 使者 angels 成 became 一團體 a team. 人生途上每一步 Each step of the way, 人 one 不應 must not 逆 神犯罪 sin against God. 不如 It is not like 所謂 the so-called 宗教的 religions that 人 one 可以 can 變成 become 天神 the gods 或 or 靈界的一分子 the god like as 的永遠的幸福結局 the happy ending forever. 那是夢想 It is for the dreamers.
這 This 世界 world 充滿罪 is so sinful 至到就算 that being 單單遠離這世界的罪 away from the sins of this world alone 永遠沒法有助於任何人 will do nothing for any one forever. 所謂 The so-called 灰色地帶 gray area 是在人察覺 is where one notices 思想過程是那麼錯的 the problem of thinking process as very faulty. 與 神的旨意無關 It has nothing to do with the will of God. 從此 From this point on, 悔改步驟 the repentance steps 在人開始悔改就變成許多 become much as one begins to repent. 人越多 The more one 認識 knows 聖經涵蓋的是什麼 what the Bible covers 就越多 will mean more 悔改 repentance 的發生 taking places. 一點 The point 是 is that 人 one 可能 may 假定 assumes 過多到 too much 好像 as if 視為 what is considered 已知的 as known 就當成 as being 真的 real. 誤了的 Missing the point 會 will 導致 lead to 以後生平中悔改多多的是 plenty of repentance later in life.
基本上 Basically, 各字彼此 the words are 或 either 同 the same 或 or 不同 not. 若是 If 它們 they are 相同 the same, 其中之一 one of such ones 取代 replaces 其他 others. 若是 If 它們 they are 不相同 not the same, 它們 they 不同在多維表面上同一點上 are not on the same dot in the multidimensional surfaces.
簡化 To simplify 評估 the evaluation 過程 process, 讓 let 各字在彼此的 them be 上 on top 或 or 下 below each other 於 on 一線 a line 或 or 一曲線上 a curve. 這 This 不 does not 令 make 字意 the meanings 有任何的改變 changed in anyway. 這 This 只能 only 導 leads 人 one 觀於 to look at 一 an 容易的 easy 角度 angle. 悔改 Repentance 是這樣的 is just 例之一 one of such. 人 One 可能 may 想 want to 假定 assume 全都相同 that all are the same. 它們 They 不 are not 取代 replacing 其他的 others 於 in 任何 any 方式上 way.
G4862 σύνÌ VS G3844 παρά 出現 came up with 融合 union VS 抗拒 oppose 容易認清的方法 as the easy way to tell. 融合 Union is 比較 closer than 抗拒 oppose 近 神 toward God.
G1722 ἐν 高於 was above G3326 μετά 是 as 全貌 the overall picture.
G3341 μετάνοια VS G0278 ἀμεταμέλητος 出現 came up with 願意改變 will to change VS 不能改變 cannot change. 願意 Will to is 比較 closer than 不能 cannot 近 神 toward God.
從 From 那 there, G3340 μετανοέω 相關於 that related to G3341 μετάνοια 成為 became 低於 lower than G3338 μεταμέλομαι. 這 This 讓四個中 made G3338 μεταμέλομαι 排 ranked 第1st 而 and G3340 μετανοέω 排 ranked 第2nd out of the four. 一點 The point 是 is that G3338 μεταμέλομαι 相關於 related with G3319 μέσος, G3326 μετά 並 and G0278 ἀμεταμέλητος. 然後 It is than 最後一步 the final step 是認清 of telling apart G3319 μέσος 並 and G3326 μετά. 任何出錯的發生並不重要 It is not important if any error is taking place. 了解 It is the understanding 就算 that counts٫ 人 One 又 also 可能 may 不 not 假設 suppose 此支持 the support of

哥林多後書 3:6 他叫我們能承當這新約的執事,不是憑著字句,乃是憑著精意。因為那字句是叫人死,精意是叫人活(註:“精意”或作“聖靈”)。
2Co 3:6 Who also hath made us able ministers of the new testament; not of the letter but of the spirit: for the letter killeth, but the spirit giveth life.

盡最大的努力去 Doing the very best 學習 in learning about 聖經 the Bible 便是 is all that counts. 是 It is only what 上帝 God 願意 will 人 people 知道什麼 to know 而 and 不是 not 什麼 what 種類 kind 的 of 字 words 被使用 being used 為準 that counts. The “聖戰 Holy War” 正正是 is one of the exact 問題之一 problem 就是 that 人 people 永不可能 can never come to 同意 the agreement 怎麼樣 of what 才 is 對的了解 to be right. 對假設 To those that suppose 地球上的人 people on earth 必須 must be 介入 involve 來說, 就 it 是 is the “聖戰 Holy War” for sure. 對 To those 明白 that understand 人無法近乎聖潔的人 people as no way anywhere near holy٬那實在是 there is the “聖戰 Holy War” indeed. 兩者 The two 未必可 may never 碰上 meet. 透過確切的意思誰 Who 是 is 對的 to be right through the exact meaning? 假設 Assuming 在提到確實的古希臘字上任何一個人有一個問題在 that there is a problem in referring to the exact words in Ancient Greek by any one. 此 Such 人致終 one 未必 may never 有 have the wrong 全面性錯誤 overall 的了解 meaning at the end 單單靠包在 as covered by 哥林多後書 2 Corinthians 3:6 alone 的了解便可。 惡人 Evil ones 可能 may 想要 want 他人 people 用一套 to have a copy 亂連綴 of mixed up linking 的 of 字 the word 意 meanings. 這是否能將真相有任何的改變 Will this change the truth in anyway? 可導致那知道正確的意思的人的一笑 There may cause some laugh by others that know what is right. 上帝絕不會 There is in no way that God 讓這一個人不知道真相 will let the truth be left out for such one to know. 悔改 Repentance 再次 again 是 is for 為了惡行而行 the evil deed taken place. 只有這存在的真相 This truth will only stay. 關於在生活中 As for the understanding of 多個 many 階段的 steps 悔改 in repenting in life, 它是個不會改變的 it is a truth that will not change. 人的個別情況 The state of a person 單單是 alone is required 思考 to review 階段的條件 the steps. 有一些 There are 字 the words 的意思是 carry the meaning of 再次回到 return to 一 one again 或 or to 再開始 start again. 這是在人的每個情況的 This is where the 階段的重復 steps repeat in every state of a person. 不管是 No matter 那一個 what 次序 order there may be. 總是移上移落 There is always moving up the order and drop back to start again. 再次回到一的意思 The meaning of return to one again 是 was 真的 true 因為那時 for there 沒有 was no 零階段 zero 或 or 負階段 negative then. 六天的創世同是一樣 The same was to be applied to the six days of Creations. 這就是 This was where 在啟示錄的印 the seals in Revelation 停於 stopped at 第六印 the sixth. 當 When 第七印 the seventh seal 開始 started, 它 it 是 was 關於 about 七個 the seven 號 trumpets. 那 It 是 was 關於 about “再次回到一 return to one again” 並且 and “再次開始 start again”٫ 這一點 The point 是 was that there was 不僅變動 not only a change of the type of 事件的類型 event 而且 but also 開始 start 有 having 有新的 a new 一套 set of 七 seven as well. 這令 This made 那套悔改 the repentance set 非常意味深長 very meaningful. 再次開始 The restart 於 from 人的個別情況 any state of a person 不可能 cannot 停止 stop 老化 the aging 和 and 時間 time. 就算 Even 那 there 可有 can be 循環 the loop 之內有 inside 循環 the loop 於 in 任何 any 有限 finite 時間 time period, 時間 the time 就是 just does 不停留 not stay the same 於路途上的 as 每一 each 階段 step of the way is taking place. 絕沒有 There is in no way that 任何字的意思 the meaning of any one word 可能 can ever 改變 change 這個 this 事實 fact. 那套悔改字的安排 The pattern of the repent word set 如積分符號那樣的簡單 is as simple as an integral. 就此一個 There is only one of such 積分符號 integral 可用於任何 for 一個人的 anyone with 無限的 infinite 可能性 possibility. 它 It 是以 was 數學為 math 基礎 base. 了解悔改也許不與如積分符號那樣的簡單 It might not be as simple to understand as with this kind of the integral.
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十八層地獄 18 levels of Hell

經文與原文字典資料(史特朗經文匯編)台灣聖經公會藍字聖經網提供。 

The source of Bible verses & Strong’s system of the original word meanings from “The Bible Society in Taiwan” AND  "blueletterbible.com". 

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提出(隨, 易經第IV卦) The Discussion Item 4 http://thediscussionitem4.blogspot.com/
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佛 = 史官所寫 scribe recorded
"Buddha" 時期為"七十個七 70X7"張貼所包。
"Buddha" period was covered within the "七十個七 70X7" posts.

看看 read also 但以理(七十個七)&耶穌 Daniel (Seventy weeks) & Jesus
看看 read also 西周東周 West and East Zaor
西周 The 841 BC http://the841bc.blogspot.com/

瞭解 To understand 不同 the different 類 kinds 的 of 意思 the meaning 的 of the "Buddha"
看看 read also 佛祖 Zebudah (Buddha)
匹配一 Construct Chinese 2 http://constructchinese2.blogspot.com/

看看 read also 仲國 Second nation of Abraham
仲國 Second nation of Abraham http://secondnationofabraham.blogspot.com/


"China" 
基礎於"仲國那亞伯拉罕和一些他的親戚是迦勒底人。  就此"chi-na"表示"迦勒底人的後人”, 不同於其他迦勒底人的姓氏(陳及更多), 當然其中也有些是亞伯拉罕及他的親戚的後人。


"China" was based on "Second nation of Abraham" that Abraham and some of his relatives were Chaldean.  It was then "chi-na" meant "children of Chaldean" that was different from others with Chaldean family names (Chen, Chan, and more) that certainly some are of Abraham and the relatives of Abraham. 

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看看 read also 彼拉多寫了 Pilate wrote 

耶穌 Relating To Jesus http://relatingtojesus.blogspot.com/ 


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西周 The 841 BC
http://the841bc.blogspot.com/
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地、大 H1732 דָּוִד dä·vēd' 大衛 David
十八 H1339 בַּת־שֶׁבַע bath·sheh'·bah 拔示巴 Bathsheba
有關類同大(地)衛王的冊子, 當中拔示巴(十八)一冊的, 十七類組罪的故事。
Relating to the book on 地 King Da地vid story with 十八 Bathshe十ba八 as the base. Here are 17 groups of other stories of the different sins related stories.
2 to 17th power X 3750 (Jewish year) = 18 (Sheba = complete 7 or oath)
 = 冊 (Chet sound) book of
十七 H4918 mesh-ool-lawm' Meshullam = 朋友 friend
H7999 shaw-lam' 和平 peace, 完滿 whole

十八 H1339 拔示巴 Bath-sheba (Bath = 女 daughter sheba = 7, 誓約 oath)

地 H1732 dä·vēd' Da地vid = 受鍾愛的 beloved

獄 H0395 'akzriyu獄wth ak-ze-ree-ooth' 凶猛 fierceness, 殘忍 cruel
獄 H2424 chayu獄wth khah-yooth' 活著 life, living
獄 H3105 yu獄wbal yoo獄-bal' 溪流 stream, river
獄 H3106 Yu獄wbal yoo獄-bawl' 溪流 stream; an antediluvian (公元前26世紀「洪水」之前 before Flood 26th Century B.C.)
獄 H3194 Yu獄ttah yoo獄-taw' 伸展 extended
獄 H3594 Kiyu獄wn kee-yoo獄n' 神像 statue, idol
獄 H4328 myu獄ccadah meh-yoos-saw-daw' 奠基 something founded, 根基 foundation
獄 H5762 Aviy獄th av-vee獄th' 毀滅 ruin Ayo獄wth ah-yo獄th' Ayu獄wth ah-yo獄th'
獄 H6615 pthayu獄wth peth-ah-yoo獄th' silliness, seducibility, 單純 simple
獄 H6725 tsiyu獄wn tsee-yoo獄n' conspicuousness; 紀念碑 a monumental or guiding pillar, sign, title, waymark
獄 H6968 qowmmiyu獄wth ko-mem-ee-yoo獄th' 挻直身軀 upright.

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"十八層地獄 The 18 Level of the Hell" 展示 showing 關係 the relation 於 to 耶穌 Jesus 有關的 with 一些 some of 怎 the how 和 and 為什麼 the why. 表示 It meant the 聖經新約全書 New Testaments 已成為現今視為「佛教」的一部分 were built into the what is considered as the "Buddhism" now. 要瞭解的話 To do that, 所有的 all 字 the characters 和 and 號碼 the numbers 必須以 must be of 希伯來文 the Hebrew 為基礎 base. 簡單的說「小學」 near the Hebrew meanings 便就是了 was as simple as that. 至於 As for 聖經新約全書 the New Testaments 它是用希臘文寫的 were in the Greek, 希臘文也是有關 it was also related to 以希伯來文 the Hebrew 為基礎 base as where Greek 而開發出來的 developed from 就如過去 as for 全球所有的語言開發出來的一樣 all the languages around the world in the past.

3750是 was 多半 likely the number of 希伯來 the Hebrew 曆 calendar of 3750年的號碼. 從 From 那點來看 there, 便是 it came to the 公元前11年 B.C. 為 as 要點 the point. 聖經新約全書 It 出於 was in 羅馬帝國的 the Roman 年日 days where the New Testaments came from.
一如 It was like what 大衛王 King David 處理 did with 拔示巴 Bath-Sheba.
之間距 Between 有 was 約 around 900年 years.

公元前11年 B.C.:
Less than 7 Years before 耶穌 Jesus 降生 was born 之前小於7年。
看看 Read 張貼 post 1天, 因有一嬰孩為我們而生 For unto us a child is born
http://relatingtojesus.blogspot.com/
希伯來 Hebrew 曆 calendar 3750年–3751年。
中 Chinese 曆 calendar 己酉年 (Earth Rooster) 2686年或 or 2626年。
佛 Buddhist 曆 calendar 534年。
圖表於張貼的開始 The chart 解釋 explained about "佛 Buddha" period in the beginning of this post. 圖表 the chart 解釋 explained about the meanings of the "佛 Buddha" 的意義於此 here.
看看 Read 張貼 post 佛祖 Zebudah (Buddha)
http://constructchinese2.blogspot.com/

於 In 公元前11年 BC, 皇帝 emperor 奥古斯都 Augustus 強迫 forced 提貝里烏斯 Tiberius 克勞狄烏斯 Claudius 尼祿 Nero 與妻 to divorce his wife 維普撒妮亞 Vipsania 離婚又和 and marry 他的 his 獨生女 only biological child 老茱莉亞 Julia the Elder 結婚至 until 公元前2年 B.C.

公元前2年 B.C. was 是靠近 near 或 or 正是 on 耶穌被 Jesus worshipped by 幾個東方的博士 the wise men of the East 朝拜的時日。
看看 Read 張貼 post 2歲, 政權必擔在他的肩頭上 the government shall be upon his shoulder
http://relatingtojesus.blogspot.com/

莉薇婭 Livia 杜路希拉(或稱小的杜路希拉) Drusilla (是 mother of 提貝里烏斯 Tiberius 克勞狄烏斯 Claudius 尼祿 Nero 後於公元14年成為 that became 皇帝 emperor 提貝里烏斯Tiberius 或稱 AKA 提貝里烏斯 Tiberius 尤里烏斯 Julius 凱撒 Caesar later in 14 A.D. 的母親) 離婚的當天就結婚 divorced and married on the same day 於 to 蓋烏斯 Gaius 屋大維 Octavius 圖里努斯 Thurinus (後成為 became 皇帝 emperor 蓋烏斯 Gaius 尤里烏斯 Julius 凱撒 Caesar 奥古斯都 Augustus 於 in 公元前27年 B.C.) 之後成為 to become 朱莉婭 Julia 奧古斯塔 Augusta later.

賞罰分明
賞 The reward and 罰 the punishment 分明 were clearly covered.

「賞罰分明」 was 來自 from 此 this 希伯萊文 Hebrew 字 word 的 as 「小學」字意 the near Hebrew meanings:
H8199 שָׁפַט 賞shä·罰fat'
判斷 to judge, 治理 govern, 辯護 vindicate, 刑罰 punish
神 of God 或 or 人 man 的(斷定是非 to act as law-giver, 法官 judge, 官長 governor)

雅煞珥書 Book of Jasher
H3477 יָשָׁר yä·shär' 雅煞珥 Jasher
筆直的 straight, 公正的 upright, 正確的 correct, right

背景人物故事概要
Background stories of the characters outlined




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十八地獄是以受罪時間的長短,與罪行等級輕重而排列。
其 the 第1st 獄 level of the Hell 以 based on 3750(猶太 Jewish 年份 year)年為 as 1日 day, 30日 days 為 as 1月 month, 12月 moths 為 as 1年 year, 罪 sinful 鬼 spirit 須 must 於 be 此 at this 獄 level 服 to be 刑 punished 10,000年 years。
第2nd 獄 level of the Hell 為 3750 X 2 = 7500年 years (服 to be 刑 punished)
其第二獄以人間7500年為一日,罪鬼須於此獄服刑須經兩萬年(即人間540億年)。
第3rd 獄 level of the Hell 為 7500 X 2 = 15,000年 years (服 to be 刑 punished)
其後各獄 so for each level after 服 to be 刑 punished, 兩番。



上九層的東地獄 upper 9 levels is East Hell
G0086 上坎 ᾅδης 
在上一個張貼的圖底 from bottom of the chart in the post above.

*拔舌 tongue pulling 地獄第1st層 level 冊 Chet (冊 book of)

摘要 summary:
挑撥離間 driving wedge, 誹謗害人 slander to victimize, 油嘴滑舌 glib, 巧言相辯 skillful words to dispute, 說謊騙人 lie to scam, 拉長 stretch the tongue, 慢拽 pull slowly,
後 after that 入 enter into *剪刀 scissors 地獄第2nd層 level,
*^鐵樹 iron tree 地獄第3rd層 level.



*剪刀 scissors 地獄第2nd層 level 冊 Chet (冊 book of)

摘要 summary:
丈夫 husband 不幸提前死去 died early, 守了became 寡 widow, 剪 shear.

丈夫 husband 不幸提前死去 died early
創世記 38:6 猶大為長子珥娶妻,名叫她瑪。
Genesis 38:6 And Judah took a wife for Er his firstborn, whose name was Tamar.
創世記 38:7 猶大的長子珥在耶和華眼中看為惡,耶和華就叫他死了。
Genesis 38:7 And Er, Judah's firstborn, was wicked in the sight of the LORD; and the LORD slew him.

守了became 寡 widow
創世記 38:11 猶大心裏說:「恐怕示拉也死,像他兩個哥哥一樣」,就對他兒婦她瑪說:「你去,在你父親家裏守寡,等我兒子示拉長大。」她瑪就回去,住在她父親家裏。
Genesis 38:11 Then said Judah to Tamar his daughter in law, Remain a widow at thy father's house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did . And Tamar went and dwelt in her father's house.

剪 shear
創世記 38:12 過了許久,猶大的妻子書亞的女兒死了。猶大得了安慰,就和他朋友亞杜蘭人希拉上亭拿去,到他剪羊毛的人那裏。
Genesis 38:12 And in process of time the daughter of Shuah Judah's wife died; and Judah was comforted, and went up unto his sheepshearers to Timnath, he and his friend Hirah the Adullamite.
創世記 38:13 有人告訴她瑪說:「你的公公上亭拿羊毛去了。」
Genesis 38:13 And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep.
創世記 38:14 她瑪見示拉已經長大,還沒有娶她為妻,就脫了她作寡婦的衣裳,用帕子蒙著臉,又遮住身體,坐在亭拿路上的伊拿印城門口。
Genesis 38:14 And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.
創世記 38:15 猶大看見她,以為是妓女,因為她蒙著臉。
Genesis 38:15 When Judah saw her, he thought her to be an harlot; because she had covered her face.
創世記 38:16 猶大就轉到她那裏去,說:「來吧!讓我與你同寢。」他原不知道是他的兒婦。她瑪說:「你要與我同寢,把甚麼給我呢?」
Genesis 38:16 And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?
創世記 38:17 猶大說:「我從羊群裏取一隻山羊羔,打發人送來給你。」她瑪說:「在未送以先,你願意給我一個當頭嗎?」
Genesis 38:17 And he said, I will send thee a kid from the flock. And she said, Wilt thou give me a pledge, till thou send it ? a kid: Heb. a kid of the goats
創世記 38:18 他說:「我給你甚麼當頭呢?」她瑪說:「你的印、你的帶子,和你手裏的杖。」猶大就給了她,與她同寢,她就從猶大懷了孕。
Genesis 38:18 And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand.
創世記 38:24 約過了三個月,有人告訴猶大說:「你的兒婦她瑪作了妓女,且因行淫有了身孕。」猶大說:「拉出她來,把她燒了!」
Genesis 38:24 And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
創世記 38:25 她瑪被拉出來的時候便打發人去見她公公,對他說:「這些東西是誰的,我就是從誰懷的孕。請你認一認,這印和帶子並杖都是誰的?」
Genesis 38:25 When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
創世記 38:26 猶大承認說:「她比我更有義,因為我沒有將她給我的兒子示拉。」從此猶大不再與她同寢了。
Genesis 38:26 And Judah acknowledged them , and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.
創世記 38:27 她瑪將要生產,不料她腹裏是一對雙生。
Genesis 38:27 And it came to pass in the time of her travail, that, behold, twins were in her womb.

*^鐵樹 iron tree 地獄第3rd層 level 冊 Chet (冊 book of)

摘要 summary:
離間骨肉 離間骨肉drive a wedge between the blood related, 挑唆 instigate between 父子 father and son, 兄弟 brothers, 姐妹 sisters, 夫妻 husband and wife, 樹上 on the tree 皆 all 利 sharp 刃 knives, 自 begins from 後背 the back 皮下 under the skin 挑入, 吊 hang 於 on 鐵樹之上 the tree。
入 enter ^孽鏡 mirrors that review sin 地獄第4th層 level,
^*蒸籠 steaming 地獄第5th層 level.
War and rumors of wars



^孽鏡 mirrors that review sin 地獄第4th層 level 冊 Chet (冊 book of)

摘要 summary:
犯罪不吐真情 sinned but did not tell the truth, 走通門路 get around, 瞞天過海 underhanded, 逃過了懲罰 escaped the punishment, 逃犯 fugitive, 鏡顯現罪 mirror reviews the sin. 打入 send to 不同 different 地獄 levels.

哥林多前書 13:12 我們如今彷彿對著鏡子觀看,模糊不清(原文是如同猜謎),到那時就要面對面了。我如今所知道的有限,到那時就全知道,如同主知道我一樣。
1 Corinthians 13:12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

這 This 涉及 involve in 末日 Judgment Day 如 as H8199 שָׁפַט 賞shä·罰fat' 涵蓋 included as 上帝顯現的最後審判 at theophanic advent for final judgment.


^*蒸籠 steaming 地獄第5th層 level 冊 Chet (啟示錄 book of Revelation + 耶穌 Jesus + 摩西 Moses + 亞當 Adam 冊)

摘要 summary:
裡長裡短 gossip, 以訛傳訛 spread falsehoods, 陷害 entrap, 誹謗 slander, 辱罵 insult. 投入 put into 蒸籠裡蒸 steaming, 蒸過以後 after the steaming, 冷風吹過 blow with cold air, 重塑人身 reconstruct the body,
帶入 bring into *拔舌 tongue pulling 地獄第1st層 level.

裡長裡短 gossip
公元900年代 900s A.D.
箴言 11:13 往來傳舌的,洩漏密事;心中誠實的,遮隱事情。
Proverbs 11:13 A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.

以訛傳訛 spread falsehoods, 陷害 entrap, 誹謗 slander, 辱罵 insult
耶穌 Jesus: 豋山寶訓 Sermon on the mountain (8福 blessings)
公元27或28年 year 27 or 28
馬太福音 5:10 為義受逼迫的人有福了!因為天國是他們的。
Matthew 5:10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
馬太福音 5:11 「人若因我辱罵你們,逼迫你們,捏造各樣壞話毀謗你們,你們就有福了!
Matthew 5:11 Blessed are ye, when men shall revile you, and persecute you , and shall say all manner of evil against you falsely, for my sake.

投入 put into 蒸籠裡蒸 steaming
公元前1445年 1445 B.C.,
出埃及記 32:19 摩西挨近營前就看見牛犢,又看見人跳舞,便發烈 H2734 怒,把兩塊版扔在山下摔碎了,
Exodus 32:19 And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot H2734, and he cast the tables out of his hands, and brake them beneath the mount.
H2734 חָרָה khä·rä' 怒火中燒 to be hot, furious, burn,

公元96年 96 A.D.
啟示錄 3:16 你既如溫水,也不冷也不熱 G2200,所以我必從我口中把你吐出去。
Revelation 3:16 So then because thou art lukewarm, and neither cold nor hot G2200, I will spue thee out of my mouth.
G2200 ζεστός ze-sto's 沸騰的 boiling hot

亞當 Adam & 夏娃 Eve 向 神犯罪 sinned against God.
公元前4011年 4011 B.C.,
冷風吹過 blow with cold air
創世記 3:8 天起了涼風,耶和華 神在園中行走。那人和他妻子聽見 神的聲音,就藏在園裏的樹木中,躲避耶和華 神的面。
Genesis 3:8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.

重塑人身 reconstruct the body
創世記 2:22 耶和華 神就用那人身上所取的肋骨造成一個女人,領她到那人跟前。
Genesis 2:22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.

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摩利亞 Moriah
為 as 共同處 the common 於 for 銅柱 brass pillar (第6th層 level) 和 and 刀山 mountains of knife (第7th層 level).

所羅門殿 Solomon Temple
歷代志下 3:1 所羅門就在耶路撒冷、耶和華向他父大衛顯現的摩利亞山上,就是耶布斯人阿珥楠的禾場上、大衛所指定的地方預備好了,開工建造耶和華的殿。
2 Chronicle 3:1 Then Solomon began to build the house of the LORD at Jerusalem in mount Moriah, where the LORD appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite.

神要試驗亞伯拉罕 God did tempt Abraham
創世記 22:2  神說:「你帶著你的兒子,就是你獨生的兒子,你所愛的以撒,往摩利亞地去,在我所要指示你的山上,把他獻為燔祭。」
Genesis 22:2 And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
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銅柱 brass pillar 地獄第6th層 level 冊 Chet (Book of 摩西 Moses + 耶穌 Jesus 冊)

摘要 summary:
縱火 kindle, 毀滅罪證 destroy the proofs, 報復 revenge, 吃烤肉 roast meat. 小鬼們扒衣服 Jesus cloths was stripped。筒內燃燒炭火, 並不停扇扇鼓風, 銅柱筒通紅。

Daniel & his friends walked in the furnace with great fire.



逾越節 Passover: 耶穌 Jesus 被捕 was captured.
吃烤肉 roast meat
出埃及記 12:1 耶和華在埃及地曉諭摩西、亞倫說:
Exodus 12:1 And the LORD spake unto Moses and Aaron in the land of Egypt, saying,
出埃及記 12:2 「你們要以本月為正月,為一年之首。
Exodus 12:2 This month shall be unto you the beginning of months: it shall be the first month of the year to you.
出埃及記 12:3 你們吩咐以色列全會眾說:本月初十日,各人要按著父家取羊羔,一家一隻。
Exodus 12:3 Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:
出埃及記 12:8 當夜要吃羊羔的肉;用火烤了,與無酵餅和苦菜同吃。
Exodus 12:8 And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.


Peter & young man samson

刀山 mountains of knife 地獄第7th層 level 冊 Chet (冊 book of)

摘要 summary:
羊,不能罵,殺生者,別提殺人,生靈。犯二罪之一者,死後被打入刀山地獄,脫光衣物,赤身裸體爬上刀山,也許“常駐”刀山之上。

創世記 22:1 這些事以後, 神要試驗亞伯拉罕,就呼叫他說:「亞伯拉罕!」他說:「我在這裏。」
Genesis 22:1 And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am .
創世記 22:2  神說:「你帶著你的兒子,就是你獨生的兒子,你所愛的以撒,往摩利亞地去,在我所要指示你的上,把他獻為燔祭。」
Genesis 22:2 And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
創世記 22:6 亞伯拉罕把燔祭的柴放在他兒子以撒身上,自己手裏拿著火與;於是二人同行。
Genesis 22:6 And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.
創世記 22:9 他們到了 神所指示的地方,亞伯拉罕在那裏築壇,把柴擺好,捆綁他的兒子以撒,放在壇的柴上。
Genesis 22:9 And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
創世記 22:10 亞伯拉罕就伸手拿刀,要殺他的兒子。
Genesis 22:10 And Abraham stretched forth his hand, and took the knife to slay his son.

別提殺人

創世記 22:11 耶和華的使者從天上呼叫他說:「亞伯拉罕!亞伯拉罕!」他說:「我在這裏。」
Genesis 22:11 And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
創世記 22:12 天使說:「你不可在這童子身上下手。一點不可害他!現在我知道你是敬畏 神的了;因為你沒有將你的兒子,就是你獨生的兒子,留下不給我。」
Genesis 22:12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
創世記 22:13 亞伯拉罕舉目觀看,不料,有一隻公羊,兩角扣在稠密的小樹中。亞伯拉罕就取了那隻公羊來,獻為燔祭,代替他的兒子。
Genesis 22:13 And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.
創世記 22:14 亞伯拉罕給那地方起名叫「耶和華以勒」(就是耶和華必預備的意思),直到今日人還說:「在耶和華的山上必有預備。」
Genesis 22:14 And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.
創世記 22:15 耶和華的使者第二次從天上呼叫亞伯拉罕說:
Genesis 22:15 And the angel of the LORD called unto Abraham out of heaven the second time,
創世記 22:16 「耶和華說:『你既行了這事,不留下你的兒子,就是你獨生的兒子,我便指著自己起誓說:
Genesis 22:16 And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son :
創世記 22:17 論福,我必賜大福給你;論子孫,我必叫你的子孫多起來,如同天上的星,海邊的沙。你子孫必得著仇敵的城門,
Genesis 22:17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;
創世記 22:18 並且地上萬國都必因你的後裔得福,因為你聽從了我的話。』」
Genesis 22:18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

冰山 ice mountains 地獄第8th層 level 冊 Chet (冊 book of)

摘要 summary:
謀害親夫,與人通奸,惡意墮胎的惡婦,入冰山地獄。脫光衣服,裸體上冰山。賭博成性,不孝敬父母,不仁不義之人,裸體上冰山。

約書亞記 10:10 耶和華使他們在以色列人面前潰亂。約書亞在基遍大大地殺敗他們,追趕他們,在伯•和崙的上坡路擊殺他們,直到亞西加和瑪基大。
Joshua 10:10 And the LORD discomfited them before Israel, and slew them with a great slaughter at Gibeon, and chased them along the way that goeth up to Bethhoron, and smote them to Azekah, and unto Makkedah.
約書亞記 10:11 他們在以色列人面前逃跑,正在伯•和崙下坡的時候,耶和華從天上降大冰雹(原文是石頭)在他們身上,直降到亞西加,打死他們。被冰雹打死的,比以色列人用刀殺死的還多。
Joshua 10:11 And it came to pass, as they fled from before Israel, and were in the going down to Bethhoron, that the LORD cast down great stones from heaven upon them unto Azekah, and they died: they were more which died with hailstones than they whom the children of Israel slew with the sword.
約書亞記 10:12 當耶和華將亞摩利人交付以色列人的日子,約書亞就禱告耶和華,在以色列人眼前說:日頭啊,你要停在基遍;月亮啊,你要止在亞雅崙谷。
Joshua 10:12 Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon.
約書亞記 10:13 於是日頭停留,月亮止住,直等國民向敵人報仇。這事豈不是寫在雅煞珥書上嗎?日頭在天當中停住,不急速下落,約有一日之久。 Joshua 10:13 And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day.
約書亞記 10:14 在這日以前,這日以後,耶和華聽人的禱告,沒有像這日的,是因耶和華為以色列爭戰。
Joshua 10:14 And there was no day like that before it or after it, that the LORD hearkened unto the voice of a man: for the LORD fought for Israel.

油鍋 oil (fat) pot 地獄第9th層 level 冊 Chet (冊 book of)

摘要 summary:
賣淫嫖娼,盜賊搶劫,欺善凌弱,拐騙婦女兒童,誣告誹謗他人,吃動物肉,謀佔他人財產, 妻室, 剝光衣服投入熱油鍋內翻炸,罪孽深重之人,剛從冰山地獄裡出來,又被小鬼押送到油鍋地獄裡暖和
此為上九層,即東地獄,雖叫法與酆都略有不同,可見地獄何其多也,並非董某手誤。而《水陸全圖》中的下九層的西地獄,則更為殘酷…… 平常人們所說的十八層地獄,數目是對了,但從意義上卻不見得理解。《十八泥犁經》中講到這十八層的差別,最主要不在於空間的上下,而在於時間和刑法上的不同,尤其時間上。

撒母耳記上 2:12 以利的兩個兒子是惡人,不認識耶和華。
1 Samuel 2:12 Now the sons of Eli were sons of Belial; they knew not the LORD.
撒母耳記上 2:13 這二祭司待百姓是這樣的規矩:凡有人獻祭,正煮肉的時候,祭司的僕人就來,手拿三齒的叉子,
1 Samuel 2:13 And the priests' custom with the people was, that , when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;
撒母耳記上 2:14 將叉子往罐裏,或鼎裏,或釜裏,或裏一插,插上來的肉,祭司都取了去。凡上到示羅的以色列人,他們都是這樣看待。
1 Samuel 2:14 And he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh unto all the Israelites that came thither.
撒母耳記上 2:15 又在未燒脂油以前,祭司的僕人就來對獻祭的人說:「將肉給祭司,叫他烤吧。他不要煮過的,要生的。」
1 Samuel 2:15 Also before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.
撒母耳記上 2:16 獻祭的人若說:「必須先燒脂油,然後你可以隨意取肉。」僕人就說:「你立時給我,不然我便搶去。」
1 Samuel 2:16 And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay ; but thou shalt give it me now: and if not, I will take it by force.
撒母耳記上 2:17 如此,這二少年人的罪在耶和華面前甚重了,因為他們藐視耶和華的祭物(或譯:他們使人厭棄給耶和華獻祭)。
1 Samuel 2:17 Wherefore the sin of the young men was very great before the LORD: for men abhorred the offering of the LORD.
撒母耳記上 2:22 以利年甚老邁,聽見他兩個兒子待以色列眾人的事,又聽見他們與會幕門前伺候的婦人苟合,
1 Samuel 2:22 Now Eli was very old, and heard all that his sons did unto all Israel; and how they lay with the women that assembled at the door of the tabernacle of the congregation.
撒母耳記上 2:30 因此,耶和華─以色列的 神說:『我曾說,你和你父家必永遠行在我面前;現在我卻說,決不容你們這樣行。因為尊重我的,我必重看他;藐視我的,他必被輕視。
1 Samuel 2:30 Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
撒母耳記上 2:31 日子必到,我要折斷你的膀臂和你父家的膀臂,使你家中沒有一個老年人。
1 Samuel 2:31 Behold, the days come, that I will cut off thine arm, and the arm of thy father's house, that there shall not be an old man in thine house.
撒母耳記上 2:32 在 神使以色列人享福的時候,你必看見我居所的敗落。在你家中必永遠沒有一個老年人。
1 Samuel 2:32 And thou shalt see an enemy in my habitation, in all the wealth which God shall give Israel: and there shall not be an old man in thine house for ever.
撒母耳記上 2:33 我必不從我壇前滅盡你家中的人;那未滅的必使你眼目乾癟、心中憂傷。你家中所生的人都必死在中年。
1 Samuel 2:33 And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age.

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《水陸全圖》
下九層的西地獄 lower 9 levels is West Hell
G5020 下坎 ταρταρόω
 在上一個張貼的圖底 from bottom of the chart in the post above.

牛坑 pit of bulls 地獄第10th層 level 冊 Chet (冊 book of)

H6235 עֶשֶׂר eh'ser =10
H6237 עָשַׂר ä·sar' tithe 90 years of 900 years

摘要 summary:
這是一層為牲畜申冤的地獄。凡在世之人隨意虐待牲畜,把你的快樂建立在它們的痛苦上。那麼好,死後打入牛坑地獄。投入坑中,無數隻牛襲來,牛角頂,牛蹄踩,牛身燃火,觸之即焚成灰燼. 另據記載,與之相反的還有名為“刀船地獄”的,未在此十八層地獄之列,後面將補充。

石壓 great stone pressing 地獄第11th層 level 冊 Chet (在馬太福音的耶穌的冊 book of Jesus in the book of Matthew)

H6240 עֶשֶׂר ä·sär' (=10s) + H0259 אֶחָד ekh·äd' (11)
H6237 עָשַׂר ä·sar' tithe 90 years of 900 years
Book of Matthew ( for 27-28 A.D. less then 40 years from 11 B.C. in 70s-80s 80 to 90 year range from 11 B.C.)

摘要 summary:
嬰兒, 溺, 拋棄,
入石壓,
方形 regtangular 大 great 石 stone 池 pool (槽 tank), 繩索 rope, 大小相同的 same size 巨 great 石 stone,
將人放入 put the body into 池中 the pool,

耶穌 Jesus 說 said.
馬太福音 18:6 「凡使這信我的一個小子跌倒的,倒不如把大磨石拴在這人的頸項上,沉在深海裏。
Matthew 18:6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

耶穌 Jesus 死 die.
馬太福音 27:60 安放在自己的新墳墓裏,就是他鑿在磐石裏的。他又把大石頭滾到墓門口,就去了。
Matthew 27:60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.

舂臼 地獄第12th層 level 冊 Chet (冊 book of)
H6238 עָשַׁר ä·shar' rich or wealthy
臼 (糟音)
舂 (沖音)

摘要 summary:
浪費糧食, 吃剩的酒席隨意倒掉, 放入臼內舂殺, 說話掐人死。

拉撒路

血池地獄第13th層 level 冊 Chet (冊 book of)
(850 B.C. 亞哈 Ahab died)
摘要 summary:
不尊敬他人, 不孝敬父母, 不正直, 歪門邪道之人, 入血池。

尼八的兒子耶羅波安
亞希雅的兒子巴沙
亞哈 & 耶洗別


列王紀上 21:22
1 Kings 21:22

列王紀上 22:37 王既死了,眾人將他送到撒馬利亞,就葬在那裏;
1 Kings22:37 So the king died, and was brought to Samaria; and they buried the king in Samaria.
列王紀上 22:38 又有人把他的車洗在撒馬利亞的池旁(妓女在那裏洗澡),狗來舔他的血,正如耶和華所說的話。
1 Kings 22:38 And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armour; according unto the word of the LORD which he spake.

枉死地獄第14th層 level 冊 Chet (冊 book of)
(853 B.C. H3158 yiz·reh·ā·lē' 耶斯列人 Jezreelite
H5022 nä·vōth' fruits 拿伯 Naboth
的H3754 keh'·rem 葡萄園 vineyard)

摘要 summary:
作為人身是閻王爺給的。自殺,割脈死,服毒死,上吊死,入枉死牢獄。再也別想為人了。

列王紀上 21:13 有兩個匪徒來,坐在拿伯的對面,當著眾民作見證告他說:「拿伯謗瀆 神和王了!」眾人就把他拉到城外,用石頭打死。
1 Kings 21:13 And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
列王紀上 21:14 於是打發人去見耶洗別,說:「拿伯被石頭打死了。」
1 Kings 21:14 Then they sent to Jezebel, saying, Naboth is stoned, and is dead.
列王紀上 21:15 耶洗別聽見拿伯被石頭打死,就對亞哈說:「你起來得耶斯列人拿伯不肯為價銀給你的葡萄園吧!現在他已經死了。」
1 Kings 21:15 And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead.
列王紀上 21:16 亞哈聽見拿伯死了,就起來,下去要得耶斯列人拿伯的葡萄園。
1 Kings 21:16 And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

磔刑地獄第15th層 level 冊 Chet (冊 book of)
摘要 summary:
挖墳掘墓之人,死後將打入磔刑地獄,處磔(zhé 音同“哲”)刑,即凌遲。



火山地獄第16th層 level 冊 Chet (摩西冊 book of Moses)
公元前1445年 B.C. (到 to 公元前11年 B.C. 有 is 1400年 years)
摘要 summary:
賄 bribe, 偷 steal, 搶 rob, 火 fire,
入火山 enter mountain with fire, 入火山之中 entered mountain with fire 活燒而不死 does not get burn to death, 犯戒 against the Commandments。

十誡中針對他人的部分 The not to against others part of the 10 Commandments.
出埃及記 20:13 「不可殺人。
Exodus 20:13 Thou shalt not kill.
出埃及記 20:14 「不可姦淫。
Exodus 20:14 Thou shalt not commit adultery.
出埃及記 20:15 「不可偷盜。
Exodus 20:15 Thou shalt not steal.
出埃及記 20:16 「不可作假見證陷害人。
Exodus 20:16 Thou shalt not bear false witness against thy neighbour.
出埃及記 20:17 「不可貪戀人的房屋;也不可貪戀人的妻子、僕婢、牛驢,並他一切所有的。」
Exodus 20:17 Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.

十誡 The 10 Commandments.
出埃及記 24:12 耶和華對摩西說:「你上山到我這裏來,住在這裏,我要將石版並我所寫的律法和誡命賜給你,使你可以教訓百姓。」
Exodus 24:12 And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.
出埃及記 24:13 摩西和他的幫手約書亞起來,上了 神的山。
Exodus 24:13 And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.
出埃及記 24:14 摩西對長老說:「你們在這裏等著,等到我們再回來,有亞倫、戶珥與你們同在。凡有爭訟的,都可以就近他們去。」
Exodus 24:14 And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come unto them.
出埃及記 24:15 摩西上山,有雲彩把山遮蓋。
Exodus 24:15 And Moses went up into the mount, and a cloud covered the mount.
出埃及記 24:16 耶和華的榮耀停於西奈山;雲彩遮蓋山六天,第七天他從雲中召摩西。
Exodus 24:16 And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.
出埃及記 24:17 耶和華的榮耀在山頂上,在以色列人眼前,形狀如烈火
Exodus 24:17 And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel.
出埃及記 24:18 摩西進入雲中上山,在山上四十晝夜。
Exodus 24:18 And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.

石磨地獄第17th層 level H4918 Mesh-ool-lawm' 冊 Chet (冊 book of)
摘要 summary:
糟踏五谷, 賊人小偷, 貪官污吏, 欺壓百姓。磨成肉醬。後重塑人身再磨!吃葷的和尚,道士同樣如此。
Joseph went from being in the prison to rule Egypt under Pharaoh.
Given wife and had 2 sons with the older named Manasseh.

石 H8269 שַׂר sar overseer (of other official classes)
H0621 אָֽסְנַת ä·se·nath' Asenath (wife of Jo肉seph) = belonging to the goddess Neith
H6319 פּוֹטִי  פֶרַע pō·tē feh'·rah Poti-pherah (father-in-law of Jo肉seph) = he whom the Ra gave
磨成肉醬 = H4519 מְנַשֶּׁה men磨·ash·sheh'成 Manasseh (son of Jo肉seph) = causing to forget

刀锯地獄第18th層 level 冊 Chet (拔示巴冊 book of Bathsheba)
(公元前990年代 990s B.C.)
摘要 summary:
偷工減料,欺上瞞下,拐誘婦女兒童,買賣不公之人,死後將打入刀鋸地獄。把來人衣服脫光,呈“大”字形捆綁於四根木樁之上,由襠部開始至頭部,用鋸鋸斃。

大 H1732 דָּוִד dä·vēd' 大衛 David
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